During my morning constitutional, I intentionally passed 20 Flagg St., where Du Bois – a sociologist who was the first African American to receive a doctorate from Harvard University – lived from 1890 to 1893 while studying because of the university’s segregation housing policy prohibiting blacks in the dorms. Since 1994, thanks to then-mayor Ken Reeves (the first gay and black mayor of Cambridge), the house is part of the Cambridge African American Heritage Trail, and the Cambridge Historical Commission placed a marker on the front yard to commemorate Du Bois’ life.

I happened upon a romantic novel by Du Bois titled “Dark Princess, A Romance Novel.” I was in disbelief. Du Bois said of his body of works, this was his favorite. Because the book was on sale on Amazon as a Kindle e-book for $2.99, I thought to myself, what did I have to lose? Moreover, the thought of Du Bois having written a romance novel didn’t fit the image of the man I learned about in college.

Born three years after the American Civil War in 1868 and died one day before the historic March on Washington in August 1963, Du Bois is known as one of last century’s preeminent scholars on African American life. Known as Willie to family and friends, Du Bois spent his formative years in the Berkshire community of Great Barrington, approximately a 2½-hour drive from Boston. I wonder if it was during his time there, with fewer than 30 African American families, that the seed of his concept of “double consciousness” began to take root when he depicted his 1903 seminal and auto-ethnographic text “The Souls of Black Folk.”  

“Dark Princess” was written in 1924 during the Harlem Renaissance. This cultural and artistic movement promoted black America’s causes, hopes, dreams and genius through its black intellectuals, musicians, writers, poets and artists such as Langston Hughes, Zoe Neal Hurston and James Weldon Johnson. 

The romance novel was Du Bois’ effort to showcase black love while illustrating his concept of the “problem of the color line” at home and abroad and the need for solidarity across races. While the book shows that Black and Brown lives globally are challenged constantly, it also highlights how we must find time for joy, love and celebration as a radical act of liberation. 

The protagonist, Matthew Townes, an aspiring obstetrician, is told that because he’s African American, he’ll not be permitted to treat white patients, bringing the opportunity to complete his studies to a halt. With shattered dreams, Townes goes to Berlin, where he meets Kautilya, a Southeast Asian princess who’s the daughter of Maharaja of Bvodfur. While Kautilya educates Townes about the racial struggles all people of color confront globally against white supremacy, a romance blooms, and they marry. 

African American life in the United States is depicted primarily as a struggle devoid of romantic love rather than a radical act of living, liberation and loving families. Under the tyranny of colonization, slavery, Jim Crow and simple everyday life, how do we have time for romance? Or a softer racial spin on the subject, I’ve been asked, as a people who are so fixated on freedom, do we have the capacity for romantic love? Also, bombarded by the iconography of negative images and racial tropes on multimedia platforms as emasculating females, mammy and welfare mothers as black women and “super-predators,” pimps, and roving phalluses as black males, the perception is Black people don’t engage in romance – we have sex. We make babies. 

Du Bois concludes the novel with the birth of Townes’ son, showing love exists in black and interracial families, taboo topics until Mildred Loving (Loving v. Virginia, 1967), who’s often overlooked in the pantheon of African American trailblazers celebrated in February during Black History Month. Loving gained notoriety when the U.S. Supreme Court made a landmark decision in her favor that anti-miscegenation laws are unconstitutional. Her crime was this country’s racial and gender obsession – interracial marriage. Married to a white man, Loving and her husband were indicted by a Virginia grand jury in October 1958 for violating the state’s “Racial Integrity Act of 1924,” the same year Du Bois’ novel appeared.

Loving understood the interconnection of struggles and supported the same-sex marriage fight. Today, we are free to marry who we want. Black LGBTAI+ couples, thanks to Du Bois, who led the way with his novel, and Loving, who challenged the law, illustrated what black love and families look like.

The Rev. Irene Monroe is a speaker, theologian and syndicated columnist. She does a segment called “All Revved Up!” on WGBH (89.7 FM) on Boston Public Radio and a segment called “What’s Up?” Fridays on New England Channel News.